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The Old Sacristy

In the 1340s, during a period of extraordinary historical significance for Siena and its main hospital, in an atmosphere of great cultural, religious, and political ferment, the assisting and religious spaces of Santa Maria della Scala were extensively renovated and enriched with decorative elements, paintings, furnishings, and chapels, to the extent that the hospital became one of the most important centers of artistic production of the early Sienese Renaissance.

Level IV - Floor 1 from the Piazza Duomo entrance

In the 1340s — a period of extraordinary significance for Siena and its main hospital — the care and religious spaces of Santa Maria della Scala underwent extensive renovation. Amidst a climate of intense cultural, religious, and political activity, these areas were enriched with decorative elements, paintings, furnishings, and chapels. The hospital thus became one of the most important centers of artistic production in the early Sienese Renaissance. It was in this context that, under the direction of Rector Giovanni di Francesco Buzzichelli and the hospital chapter, the space adjoining the Church of the Santissima Annunziata was expanded to house a new Great Sacristy. This new area was designed to better accommodate and display the hospital’s precious collection of relics and reliquaries from Constantinople, acquired in 1359 and recently granted new indulgences by Pope Eugene IV. The decorations of the space were later overseen by Urbano di Pietro del Bello, Buzzichelli’s successor, who commissioned the work to Lorenzo di Pietro, known as Il Vecchietta — one of the most prominent and prolific artists of 15th-century Siena. In 1437, Vecchietta created the Arliquiera, a large two-door painted cabinet designed to house the sacra pignora (sacred relics). From 1446 to 1449, he executed the decorative frescoes on the vault and walls, depicting a cycle based on the articles of the Apostles’ Creed and corresponding Old Testament scenes. The new sacristy was further enriched with lavish furnishings and textiles, including velvet vestments and gold embroidery, so that it would not only serve as a fitting place for the preservation of relics but become, in itself, a precious reliquary.